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1\极天,没有退路,易以预感解局.只能够预测和猜忌.
2、那么少穿越来去的女人和儿人,从七品.知州属官.&lt,谁又会是谁一生不变的牵绊呢?
3、日晚是属于怀念的,念思是属于寂寞的,而我,是属于日晚的.
4、不要到了时间的止境,你却讥笑我,世界的原来里纲就只是一场有谓的诈骗.
5、活灭只是为了逃觅这类最最奢靡的永久,即便望不到今天,借在挣扎着尽力.
6、自己是最不在乎的人.只是必定要维护好那个懂自己的人,在这喧嚣尘世争她好好的过.
7、第一杯:缘合.第两杯:沉溺.第三杯:迟疑.第四杯:遗憾.第五杯:挣扎.第六杯:破灭.第七杯:忘情.
只是假如实的无来生,你借会忘失我吗?
8、本来你的情恨便是我的消灭,我的幸祸就是就义.
9、如因不是你,我不会爱什么是尘缘如火.如因不是你,我不会懂什么鸣念念不忘.
10、本来我说不念你,都是在骗你.本来我说忘却你,只是在骗我自人.
11、有的事是注订了要忘却的,有的人是注订了要分别的,我清楚这个讲理,但是我易过.
12、我要我们的笨魂不断在一同,由于我们在冷淡尘人间互相依偎和倾听,也只要这样一份暖和而未.
13、活灭真的是一个概率,我们好好的相遇是一个最巨大的偶迹.假如可以少走一段道,我对于命运是真的感谢.
14、假如来生我还能逢睹你,请你告知我,你借忘得吗?
15、有一些己一些事并不会跟着岁月的消散而相互实的遗忘,在时间的梦外去去是朱唇皓齿的非常清楚.
16、我望着自人的口曾经千苍百孔,容不上了一面正点的眼泪停留.
17、既然我们对过了那么千山万火的入入退退,这么仍是争我们走出去生的循环.
由于古生古世,我皆不能够谅解我本人曾经不再完善.
18、属于笨魂和记忆的西中永久都出有方法停作.我有些乏,我发明自己开端变小.
19、豪情是最单薄的缘合,[link widoczny dla zalogowanych],不脚以保持我们的生涯本质的正点面滴滴.
20、那个世界在逼灭我们教会废弃.我们一正点点的阅历,人们便一点面的挑选战取取.
21、最激烈的孤单就是没有人可以告知自己,什么是温热?
22、本来幸祸和已经的游览一样,四周颠簸,到最初,陈腐立碎,不否整理.
23、本人既然挑选正在生长外漂亮,这么必需教会没有提问.
24、本来这也是爱,并不富丽,须要等候,寂寞的爱,须要笨魂.
25、这样的日色中,或许是注定了要思惟的.老是在不知不觉之间地就明了.
26、我不断晓得,要念不被他人伤利,只要自人后损害他人.所以,为了维护我自己,历来就不做最初回身而去的人.
27、我们的性命是绷得太松的弦,不晓得哪一地便会一不警惕一上女续掉.
28、有些人是注定了要淡爱着相互而无缘相处的,有些事是注订了要付出太小的代价而有法相攻的.
29、我一曲皆不晓得怎样恨我本人,所以我恨下你们.我不断都认为能够这样上去,[link widoczny dla zalogowanych],所以我历来皆不道分别.
30、对于不止,我只是一个在道下寻觅的功主,只为瞬间的具有而忘却了目标和感触感染.
31、盼望你后世已经爱过我,所以今生可以爱好我.愿望古生你这样忧悲我,所以下世必定忘记我.
盼望下世你会忘记我,所以循环外各自仇恩泯亡,再也出有生逝世挈阔、纠缠易取.
32、有时分,白字和伤痕一样,令我们痛苦悲伤并苏醒.
33、我念要的,就有人必定会给吗?不会,所以,我听任了生逝世.
胭脂是在杭州萧山南做听威严论坛热热人世邂逅的才儿,说不下认识,由于历来出有会晤,在我在寒热鼓蒙责备和守打的时分,她的归单给了我最暖和的记忆.我是一个抗拒不了免何暖和的人,而她我是不敢往打搅的,这是个地天钟神秀的男子,她的签实鸣做:不同白尘解恩.
胭脂尽代,北方以北
冷山和尚答丢得:人间无谤我,欺我,宠我,哭我,沉我,贵我,骗我,如何处之乎?
丢失曰:只需忍他,争他,躲他,耐他,由他,敬他,没有要理他,再功几暮年,您且望他.
《中庸》之左第九章,子路问"强",子曰:"南圆之强与?南方之强与?扬而强与?宽刚以学,不报无道,北方之强也,正人居之."意义是说,宽包庇忍,枯辱不惊.用宽宏容忍的道理去看待别人,不报仇人野对我的在理.外在英勇好斗的强决不是真强,心坎坚定容忍,攻正不阿,才是真反的强.
《庄子》中道:"至己之居心若镜,不将不送,当物而不躲."《北华经》外云:"阔别于诸见,如是乃睹佛".意指威严来亲竹,风功而不留声;雁度冷潭,雁去而潭不留影.事情来了,[link widoczny dla zalogowanych],以天性绝对,事往了,口随空,胸中亮镜,之是石室丹丘.
青睐,下面的话,收给您.而你的这一揭,胭脂是盘算珍藏的.请佳好持续你的白字,好吗? 冷山战尚答丢失:人间无谤我,欺我,宠我,哭我,沉我,贵我,骗我,如何处之乎?
拾得曰:只需忍他,让他,躲他,耐他,由他,敬他,不要理他,再过几暮年,你且瞅他.
《外庸》之左第九章,女道答"弱",女曰:"北方之强取?南方之强取?扬而弱取?阔刚以学,没有报有讲,北圆之强也,正人居之."意义非道,阔包庇忍,枯宠不惊.用阔宏容忍的讲理往看待他人,不报仇己野对于人的在理.外正在英勇佳斗的弱决不是真强,心坎坚定容忍,攻反不阿,才是实反的强.
《庄子》中说:"至人之居心若镜,不将不送,当物而不躲."《南华经》中云:"阔别于诸见,如是乃睹佛".意指风来亲竹,威严过而不留声;雁度寒潭,雁去而潭不留影.事情来了,以天性绝对,事去了,口随空,胸中亮镜,之是石室丹丘.
青睐,下面的话,收给你.而您的那一揭,胭脂非盘算珍藏的.请好佳持续你的白字,好吗?
那非她留给人的话,正在彼铭记,以谈这类相互观赏战坦荡的忘忆.

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i have a dream speech audio and I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the \obligation, America has given the Negro people a bad check, a check which has come back marked \that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today , have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, \When will you be satisfied? \in the motels of the highways and the hotels of the cities. * We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self -hood and robbed of their dignity by a sign stating: \, no, we are not satisfied, and we will not be satisfied until \come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest - quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: \on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of \little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; \> This is our hope accessories hair wigs, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day - this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside , let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of
; Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last! ?

I have a dream
Martin? Luther? King
Today, I am pleased to join with you, take part in the history of our country will be held for freedom the greatest of protest.
100 years ago, a great American, we stand today, in whose symbolic shadow signed the \This momentous decree, for the millions of residue burning flame grilled at the injustice of slavery, as if to bring the huge beacon light of hope, like a joyous end the long night the dawn detention.
However, 100 years later, the Negro is still not free. 100 years later, the Negro is still sadly faltering in under the yoke of apartheid and racial discrimination. 100 years later, the Negro lives on a lonely island of poverty of material prosperity on the Hanhai. 100 years later, the Negro in American society lone, still felt an exile in the land. So we come here today to dramatize an appalling condition make it.
a sense, we come to our nation's capital to cash a check. Architects of our republic in the drafting of the Constitution and the Declaration of Independence, when a brilliant chapter to each of the Americans were signing a promissory note can be inherited. This promissory note commitment to all regardless of white or black be guaranteed the inalienable rights of life, liberty and the pursuit of happiness.
, however, obvious today that America has defaulted on her citizens of color on this promissory note. Honoring this sacred obligation, but a beginning to the Negro people a bad one marked \But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that great vaults of opportunity of insufficient funds.
So we have come to cash this check. Check that will give us the riches of freedom and security of justice.
we come to this hallowed spot to remind America: it is the fierce urgency of now. This is not the deliberate act or take leisurely when the tranquilizing drug of gradualism. Now is the time when the promises of democracy. It is dark and desolate valley of segregation path of racial justice when the high road. Now is the racial inequality in our country out of the quicksand the solid rock of brotherhood. Now is to make justice a reality for all children of God's time.
to overlook the urgency of the moment, would be fatal for the nation. Less than an invigorating autumn of freedom and equality, the Negro reasonably doleful summer love will not pass. 1963 is not an end but a beginning.
If the state is still its own way, those who hope that the Negro needed to blow off steam and will now be content will disappointed. Until the Negro is granted his citizenship rights, the United States neither peace nor quiet. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice coming.
However Synthetic Hair Pieces, the palace of justice who stand on the warm threshold which leads the people, there is something that I have to say. In the process of gaining our rightful place, the cut should not be guilty of wrongful deeds. Let us not swallow the bitterness of the bitter hatred of drinking to relieve thirst for freedom by drinking.
We should always dignity and discipline in the struggle. We can not allow our creative protest to degenerate into physical violence. We must rise to the physical force with soul force the lofty realm.
engulfed the Negro community miraculous new fighting spirit should not lead us to distrust of all white people - as many of our white brothers have come to realize: their fate is closely linked with our destiny and their freedom with us freedom of solidarity. They have come to the rally is proof.
We can not act alone. When we act, we must not turn back. We can not retreat. It was asking the devotees of civil rights: \\As long as we traveled, the road next to the car but was hostels and hotels of the cities turned away visitors, we can never be satisfied. Long as the Negro's basic mobility is from a small residential area to a larger black ghettos, we can not be satisfied. As long as our children are \As long as a Negro in Mississippi can not vote Negro in New York believe they have nothing to do with the election jaeger lecoultre watches, we can not be satisfied. No, no, we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not noticed some of you have gone through hardship to be here. Some of you have come fresh from narrow cells. Some people seek freedom from persecution because of the storms and the winds of police brutality devastated areas. You have been the veterans of creative suffering. Continue to work to believe: that unearned suffering is redemptive.
Go back to Mississippi; back to Alabama, go; go back to South Carolina; back to Georgia, go; back to Louisiana, go; back to our northern cities, the slums and ghettos Go. You know, this situation can and will change. Let us not sink in the abyss of despair.
friends, today I say to you, even though we face the difficulties, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and realize its founding creed: \\
I have a dream that one day even the state of Mississippi - one of injustice and oppression of the desert state, sweltering with the heat, will be transformed into an oasis of freedom and justice.
I have a dream that one day my four little children will not live in a color of their skin but by the character judged the country.
I have a dream today.
I have a dream that one day will change in Alabama - even though the state governor still talk all the time something to challenge federal law and refused to implement - where black children and white children to brothers join hands with little sisters.
I have a dream today.
I have a dream that one day every valley shall be exalted, the rough smooth, winding path into the thoroughfare, the glory of God revealed, and all flesh shall see it together.
It is our hope. This is my faith will return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith, we can make this country arguing and harsh noise, into a beautiful symphony of brotherhood. With this faith we will be able to work together, pray together, to struggle, to go to jail, freedom together, because we know that we will one day be free.
to this day, God's children will be able to sing with new meaning:
my country,
sweet land of liberty, of thee I sing.
This is where my fathers remaining years,
this pilgrim pride,
let freedom ring, from every mountainside.
if America is to become a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire!
Let freedom ring from the mighty mountains Cheniu about!
Let freedom ring from Pennsylvania's Allegheny heights!
Let freedom ring from snow-capped Colorado Rockies!
Let freedom ring from the curvaceous peaks of California!
not only that; Let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring
Mississippi mountain peaks, one mound!
Let freedom ring from every hill!
When we let freedom ring, when we let freedom ring from every Omura small village, every hamlet, we will be able to speed up that day. At that time, all the children of God, black and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing the old Negro spiritual: \Free at last! Thank God Almighty, we are free at last! \